The Jewish historian Flavius Josephus also mentions Jesus.
Josephus the Siege of Masada.
century writers Josephus, Philo of Alexandria, and Pliny the Elder.
Josephus and the Talmud both believed that the Zealots were fanatic.
Josephus did not apply pa·rou·siʹa to a mere approach
or momentary arrival.
Josephus also mentions the ancient biblical Amorites that lived around Hebron.
Josephus, Tacitus,
and Pliny the Younger referred to Jesus Christ and his followers.
How do examples from Josephus' writing bear out our understanding of pa·rou·siʹa?
Historian Flavius Josephus refers to him as“ Joseph, who was called Caiaphas.”.
In the introduction to his translation of Josephus' work The Jewish War, G.
Josephus says:“ When Titus entered he was
astounded by the strength of the city.
His contemporary, the Jewish historian Josephus, put the population at over a million.
Jewish historian Josephus reports an earthquake in the Jerusalem area shortly before the city's destruction.
The historian Josephus used the term Zealotry for a“fourth sect”
or“fourth Jewish philosophy” during this period.
According to the historian Josephus, the city was mostly inhabited by Syrians
with a small Jewish community.
Jesus of Nazareth, page 20 There is also the
testimony of the first- century Jewish historian Josephus.
Josephus reported that shortly after Festus' death, Ananus( Ananias) of the
sect of the Sadducees became high priest.
Josephus wrote:“ As for[ those] cherubim themselves, no one can say or imagine what they looked like.”.
According to Jewish historian Josephus, in Jerusalem“ many people died for want of what was
necessary to procure food.”.
The Essenes were a Jewish sect mentioned by first-
century writers Josephus, Philo of Alexandria, and Pliny the Elder.
The historian Josephus mentions the city as being principally inhabited by Syrians,
and also having a small Jewish community.
Yet, it was hailed as“ the ornament of all
Galilee” by the noted first- century Jewish historian Flavius Josephus.
The works of Tacitus, Suetonius, Josephus, Pliny the Younger,
and a few other classical writers include numerous references to Jesus.
The Jewish historian Josephus tells us that his ego demanded that the title of the king
be conferred on him.
As Williamson commented, this proved true in the decades leading up to Jerusalem's destruction,
as an eyewitness historian, Josephus, described.
The Jewish historian Josephus wrote of 12 people, other than those mentioned in the Scriptures, who bore that name.
Ptolemy Soter(323- 285
BC) deported the Jews from Palestine and forced them to live in Cyrene Josephus Against Apion ii.
Josephus writes elsewhere that in Galilee alone there were 204 distinct villages,
the smallest of which had more than 15,000 inhabitants.
Josephus, the Roman-Jewish historian,
tells us that each pillar was of one entire stone each and that stone was white marble.